Converts from heathenism are by no means the only persons who are in need of this lesson. The word "merry" does not carry the idea we give it today, but as Barnes observes, "the word properly denotes cheerful, pleasant, agreeable, and is applied to a state of mind free from trouble--the opposite of affliction-happy". Some of it's words are used in more than one way in the Bible, and their meaning must be determined by the context. One of the designs of affliction is to lead us to the throne of grace; and it is a happy result of trials if we are led by our trials to seek God in prayer. A thing which delighteth all ages and beseemeth all states; a thing as seasonable in grief as in joy; as decent being added unto actions of greatest weight and solemnity, as being used when men most sequester themselves from action. Is any cheerful? It may be that listening to the afflicted will help the merry to better realize how blessed they are and help them to appreciate their blessings more. 5:13-20. . We ought, then, to keep within due bounds, so that the joy which usually makes us forget God may induce us to set forth the goodness of God, and that our sorrow may teach us to pray.". 14 Is anyone among you sick? There is a sadness latent in the most jubilant of earthly tunes, but not so with the heavenly; and quiring angels do not scorn to catch our humblest notes, and weave them in their endless song, if they be raised in thankfulness to Him Whom they and all creation praise. The rule for all ages includes prayer for the suffering (James 5:13); the special rule for the miraculous healing still available when James wrote is given in the next two verses. The apostle does not mean that we should reveal … For he has set the singing of psalms in opposition to profane and unbridled joy; and thus they express their joy who are led, as they ought to be, by prosperity to God. 1, 2). 14 Is anyone among you sick? Prayer to God, not profanity, is the proper outlet for feelings of sadness caused by suffering as we patiently endure. Let them pray. James 5:13. A portion of Hooker’s noble vindication of music as a part of religious worship may here with advantage be quoted. The light-hearted are apt to be light-headed, and to be free from care leads to being free from carefulness. 5:14, 15). All idolized treasures will soon perish, except as they will … There is a sadness latent in the most jubilant of earthly tunes, but not so with the heavenly; and quiring angels do not scorn to catch our humblest notes, and weave them in their endless song, if they be raised in thankfulness to Him Whom they and all creation praise. James 5:13-15 (1977-78) The following text is taken from a sermon preached by Gil Rugh, Senior Pastor at Indian Hills Community Church in Lincoln, NE. Prayer and praise, or (in one word) worship, according to St. James, is the Christian remedy for "allaying or carrying off the fever of the mind." There would be much less difficulty about such things if each member of the congregation were to ask, "By doing this, or by refusing to do it, am I likely to distract my neighbors in their worship?" Is any merry? Both ends of the spectrum trials wise. Is anyone happy? This is a contrasting of situations and words both. James 5:13-16 New International Version << James 4 | James 5 | 1 Peter 1 >> 13 Is anyone among you in trouble? But now in James 5:14-16 we have a new category of prayer. 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