Bless Your Enemies (Luke 6:28a) The second exhortation about how to treat our enemies is found in Luke 6:28, and it says bless those who curse you. Luke 6:32. , here and in the following verses stands for Mt.’s , as if to avoid a word of legal sound and substitute an evangelical term instead. Principle or divine law knows no distinction between persons. this important logion about the Son of Man’s Lordship over the Sabbath is simply an external annex to what goes before = and He said: instead of arising out of and crowning the argument, as in Mt., and partly in Mk., though the latter uses the same phrase in introducing the logion peculiar to him about the Sabbath being made for man. Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye. Luke 6:23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. Default. Blessed be … Explain the words “out of the abundance of the heart his mouth speaketh.” The abundance of the heart is the dominant thought that occupies the subconsciousness to the exclusion of all other interests. Luke also includes a counter list of woes on those who are well-fed, laughing now, and spoken well of (Luke 6:24-26) which Matthew did not include. We know a tree by its fruit. Only the priests were allowed to collect wheat and process it on the Sabbath to bake the showbread (which they could eat). In Luke 6:45, Jesus says that people can be judged by what they say and do because these things reveal what is really inside the person: “A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. What causes the beam to be in our eyes? Build yourself into God, and you will find yourself in heaven right here. Luke 6 is the sixth chapter of the Gospel of Luke in the New Testament of the Christian Bible. The one who lives a good life surrounds himself with an atmosphere of goodness. Jesus invites his audience to recall the actions of David and his men who when hungry received the showbread (1 Samuel 21:1–6). The word enemy implies one who feels hostility. Some work for the erection of temporal churches in which to worship the Lord. The LORD shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me. Luke 6:5. : in Lk. Christ is the Scriptural name for spiritual I Am. [ χορτασθήσεσθε, ye shall be filled to satisfaction, ye shall be fully satisfied] Luke 6:21. How can anyone feel genuine love for a person, when this person is hostile toward him? This reading continues the Sermon on the Level Place which we introduced in the comments on the Sixth Sunday after Epiphany, Luke 6:17-26. This action represents a radical departure from traditional ways and structures, and undermines the special status of the priests.[6]. NET Luke 6:7 The experts in the law and the Pharisees watched Jesus closely to see if he would heal on the Sabbath, so … Godly love is very different from the selfish, self-seeking human love of the natural man or the carnal Christian. Luke 6:37-38 37 “Judge not, and you shall not be judged. What does this verse really mean? This passage marks the continuing debate about sabbath observance. Once give up your will to the control of another, and you have lost a certain element of your individuality. “Give to every one that asketh thee; and of him that taketh away thy goods ask them not again.” Explain. Only those limits imposed by man's command of substance. In chapter 6 (actually a larger portion of the text) Luke is not concerned with providing us with a precise chronology. 6:36Be ye merciful, even as your Father is merciful. Can the injunctions, “To him that smiteth thee on the one cheek offer also the other; and from him that taketh away my cloak withhold not thy coat also,” be carried out literally? After retreating in prayer on a mountain, Jesus chooses twelve apostles, according to Luke (Luke 6:12–16): "Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, Judas son of James, and Judas Iscariot, who became a traitor". We should give in the consciousness of God's inexhaustible resource. Choosing aright requires vision; otherwise our decisions are subject to error and resulting confusion. No condition of man is so deplorable as to be void of all blessing, provided he holds fast to the constructive state of mind. When the will is made to relinquish its hold upon the brain and nerves, and another will steps in, there is a transgression of the creative law, and trouble always follows. He is not working wholly in the name of the Lord, but for self also. 6:39And he spake also a parable unto them, Can the blind guide the blind? This phrase is not found elsewhere in the Gospel, and it is omitted in some ancient manuscripts, the New International Version and some other modern versions. The will is the creation of I Am. This is selfishness, which is a barrier at the door of Divine Harmony. "Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back. To him, &c. — You who hear my gospel ought to be patient under injuries, as well as benevolent toward the unthankful. There is a break in the connection between Luke 6:26 and Luke 6:27. In this realization we can pray and pour out our blessing upon the Spirit of good in every one. Blessed are ye poor:    for yours is the kingdom of God. Jesus expands on the theme indicating that loving people who love you is nothing special, instead he challenges his listeners to love those who hate them, and asks his followers to be merciful like the Father. He healed one woman's son, and killed priests and soldiers enough to make a small army. By unifying our personal will with the Christ will within. Luke 6:29; Luke 6:31. What does an understanding of the law of mind disclose as to judgment and condemnation? Luke 6 . It is, because so long as we are self-deceived we cannot express what is true, nor can we be true in any real sense. For by your standard of measure it will be measured to you in return” (NASB). It is also related in Matthew 7:15–20. Guided by it, man conquers the self and enters into consciousness of the universal life. How can we enter into consciousness of the good? It makes possible the application of Truth in a practical way to all one's life and affairs. Elijah was taken into heaven in a fiery chariot drawn by horses of fire, and the symbol is suggestive of his destructive methods. For with the same measure that ye mete withal it shall be measured to you again. Spiritual character is the rock-foundation of Being. When this occurs he soon falls again into the consciousness of lack and sorrow. When prayer and meditation have calmed our mind sufficiently for us to see all the factors involved in a problem and to view them dispassionately (“when it was day”), we can be sure of choosing aright. Jesus' teaching about the Sabbath enrages the religious authorities and deepens their conflict. Can we love our enemies and do good to them that hate us? Luke 6:40 Context. Use this table to get a word-for-word translation of the original Greek Scripture. 12 In those days he departed to the mountain to pray, and he spent the … They are like the man who built his house upon the sand; their foundation is the shifting substance of human thought, and in the time of trial they will be found wanting. "But I say to you who hear, love your enemies, do good to those who hate you, Luke 6:27(NASB) Verse Thoughts. Does subconscious evil influence men in still more subtle ways? Luke 6 is the sixth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It is as day following upon night. They will pour into your lap a good measure—pressed down, shaken together, and running over. 'Look at Your Heart' — Luke 6:43-45. Jesus extends this privilege to his disciples: in essence, in his teaching, priesthood is open to all. Luke 6:42 What Does It Mean To You? The sermon may be compared with the more extensive Sermon on the Mount as recounted by the Gospel of Matthew. The first one, at the end of Luke 6:27, was to do good to them. No merit is made in spirit by such methods. 2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? Most English translations assert that the parallelism of "if you lend to those from whom you expect (hope – elpizō) to receive" in Luke 6:34 demands a synonym (cf. He who gives bountifully receives bountifully in return. Refuse to Retaliate (Luke 6:29) "If someone strikes you on one cheek, turn to him the other also. For by your standard of measure it will be measured to you in return” (NASB). 2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. How can we bless and pray for them that despitefully use us? “A great multitude of his disciples” (all the awakened faculties of the spiritually quickened man) “together with a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon” (thoughts of peace and of praise, as well as the realm of sensation) “came to hear him, and to be healed of their diseases.”. Today's lesson is a part of the Sermon on the Mount. Is self-improvement a more important part of education than the enlightening of others? Active. 6:41And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? They greatly increase this faculty. It is a Pauline word, and apparently as such in favour with Lk. After a season of prayer and the choosing of His disciples, Jesus came down from the mountain “and stood on a level place.”, Of what value then is exaltation? Is self-deception a form of hypocrisy? 3 And they entered in, and found not the body of the Lord Jesus. Some Pharisees said, “Why are you doing that, breaking a Sabbath rule?” Luke reports nothing about villages or cities that, as a whole, reject the preaching of the Twelve; Matthew and Mark do (see Matt. It does. Lu 6:1-5. The sermon starts with a set of teachings about the four beatitudes and the four woes. Grief causes one to seek comfort from the God of all comfort, and since all supply is in God the grief-stricken make contact with joy and gladness and need sorrow no more. “Every one when he is perfected shall he as his teacher.” Is it possible for us to do the works of the Christ and gain the Christ consciousness as a permanent state? “To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.” Can the injunctions in this verse be carried out literally? In the following Preterist commentary on Luke 6:47-49, Jesus tells a parable with a hidden end time message the meaning and fulfillment of which is explained below. “With what measure ye mete, it shall be measured unto you.”. We are not to despair of receiving a fair and just return. Character is the fruit of the tree of life by which each one is known. “You who sit in judgment upon others are guilty of the same misdeeds” (Weymouth version). Is reciprocation in order? Study Luke 6 using Matthew Henry Bible Commentary (complete) to better understand Scripture with full outline and verse meaning. "And it came to pass on the second sabbath after the first, that he went through the corn fields; and … What does Luke 6:49 mean? Let’s dwell for a moment on that first word, GIVE. We can bless and pray for them that despitefully use us by realizing first that the spiritual man within each individual is one with the Source, with all-forgiving Love. This habit betrays the serious fault of a consciousness of evil, rather than of good in the one so addicted. Metaphysically Interpreting Luke 6:6-11 6:6 And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered. “And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?” Explain. Just as true wisdom is spiritually discerned so godly love is only possible in the life of a believer, who is walking in spirit and truth. Luke 6:1-5. The personal will blinds us to the real character and needs of others. We are responsible for our thoughts, feelings, and actions. This story is told in the synoptic gospels (Mark 2:23–28, Matt 12:1–8, Luke 6:1–5). 6:25Woe unto you, ye that are full now! Imagine, if you will, a banquet at the house of Levi the tax collector. We can do so when we come into an understanding of the laws of the Absolute, when we realize the truth that God is love and that all persons are God in manifestation. It can be applied in every walk of life, and its effectiveness is being proved by those who use it. 6. 1. second sabbath after the first—an obscure expression, occurring here only, generally understood to mean, the first sabbath after the second day of unleavened bread. Verse Meaning of Luke 6:38 "Give and it will be given unto you". So we see that we have to whittle the will away by giving up our personal works done in the name of the Lord. Understanding of the law of mind reveals that judgment and condemnation are states of mind from which limiting thoughts are sent out. Tuesday, April 16, 2019 [Jesus said,] "A good tree can't produce bad fruit, and a bad tree can't produce good fruit. A return to the practical round of every day. 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